The essence of Initiation, deriving from the Latin “initium” meaning beginning or start, lies in the liberation of energies that enable the realization and expression of inherent faculties within each individual.
Central to various traditions, both directly and indirectly, is the practice of focusing on sources of light. This fundamental aspect serves as the foundation for all forms of initiation.
Through this focus, and consequently the experience of Phosphene, one gains access to the potential of the mind. However, misconceptions prevail among many, who perceive these abilities as exclusive to an “elite of initiates or chosen individuals,” largely due to a lack of understanding regarding the true essence of initiation.
In reality, these abilities are readily attainable and can be cultivated through adherence to simple guidelines.
WHAT IS INITIATION?
At eighteen years old, Francis LEFEBURE underwent initiation by Arthème Galip, who employed a laying on of hands technique, inducing phenomena like esoteric clairvoyance, astral projection, and visions. Galip also instructed him in specific exercises, notably head sways, to preserve and enhance the awakened capacities. This powerful experience marked the beginning of Doctor LEFEBURE’s exploration into psychic phenomena, setting him on a lifelong quest unbeknownst to him at the time.
Historically, the laying on of hands held an enigmatic quality, with little understanding of its potency or its potential to induce elevated states of consciousness and spiritual experiences in initiates. Interpretations often veered towards philosophical or religious explanations, largely missing the mark.
Despite psychic phenomena being once shrouded in mystery and reserved for select individuals, Doctor LEFEBURE’s encounter with Indonesian mystic Pak Subuh at the age of forty-four brought clarity. He realized that these phenomena stemmed from specific practices affecting deep cerebral functions, leading to unique states of consciousness. Subuh, like Galip, utilized swaying movements, albeit with a different rhythm.
Upon meeting Subuh, Doctor LEFEBURE experimented with head movements and observed their effects on Phosphenes generated by his bedside lamp. Through meticulous observation, he discerned that a particular head movement induced swaying in the Phosphene, highlighting the profound connection between rhythmic thinking and cerebral capacities.
This revelation propelled Doctor LEFEBURE to investigate further, comparing Galip’s exercises with those of Subuh. He concluded that Phosphenes heightened individual cerebral potentials, thereby expanding the understanding of initiation beyond mere philosophical or religious confines. Initiation, rooted in the Latin “initium,” denotes the transmission of a potent impetus through the liberation of cerebral energies, particularly through swaying, enabling the manifestation of an individual’s highest faculties.
Doctor LEFEBURE’s recognition of the impact of rhythmic thinking on cerebral capacities places initiatory techniques squarely within the realm of cerebral physiology, broadening the scope of initiation beyond its conventional cultural or intellectual definitions. Initiation, he argued, is not a bestowed gift but rather a universal endowment accessible to all individuals, contingent upon adherence to the natural laws of physiology.
The tradition of swaying transcends cultural and religious boundaries, evident in practices across Judaism, Islam, Sufism, Hinduism, and various Asian traditions. Similarly, the focus on sources of light—be it fire, the sun, or reflections—constitutes a common thread in religious rites and mystical pursuits, underscoring the significance of Phosphenes in human development.
Despite its pervasive presence, the importance of Phosphenes has often been obscured, with efforts made to conceal its significance. Initiatic rites, like those of the Mysteries of Eleusis, were guarded secrets, while Taoists faced persecution for their knowledge. Even Christ’s death, viewed from an objective lens, can be interpreted as a consequence of divulging secrets tied to the science of Phosphenes.
Intriguingly, the phenomenon of Phosphenes remained unstudied for centuries, attributed to a sense of obviousness that precluded deeper inquiry. Yet, as Doctor LEFEBURE posited, the simplicity of Phosphenes belies their profound implications for human understanding and development.
THE INITIATIC PHOSPHENE
PREAMBLE
THE “INITIATIC” PHOSPHENE
The process commences shortly after the initial 3 minutes or once the Phosphene transitions beyond the dark blue phase. Following this stage, continue observing your field of vision for several minutes.
Note: You’ll find it easier to observe the “initiatic Phosphene” if you’ve practiced generating “classic” Phosphenes beforehand, as this aids in developing and activating your brain’s rhythmo-phosphenic function.
Duration of the animation:
1 min 15
FOCUSING ON A DETAIL OF THE PHOSPHENE
(or VISUAL CHAOS, also called AURA, exercise)
1. Seek out and then concentrate on a specific detail within the visual chaos (or aura).
2. Pay attention to the subtle variations in colors.
3. Notice the shapes that emerge within.
4. Observe any movements that become apparent.
5. Scrutinize for details and be mindful of sensations, visual perceptions, thoughts, and your awareness of your body.
6. Spend an extended period observing the diffuse glow (the final phase of the Phosphene, appearing slightly whitish or grey).
Note: For individuals with experience in initiatory techniques and those who have developed psychic abilities, the diffuse glow consists of highly rhythmic movements. Observing it, alongside rhythmo-phosphenic exercises, is crucial for accessing heightened perceptions.
7. Pay attention to the specifics of visual, kinesthetic, and auditory sensations, etc., and ALLOW YOURSELF TO BE SWAYED BY THE RHYTHMS YOU EXPERIENCE.
OTHER SWAYS
WORKSHEET #7: Vital Force Sways, the Great Life Force’s Transmission with the focusing point’s oscillation.
Facilitates the connection with the vital energy of the Universe.
Technical Instructions:
- Perform at a tempo of 3 seconds, but slower rhythms (e.g., 4, 5, or even 6 seconds) can yield greater benefits.
- Move the hips and tilt the head with broad movements.
- Avoid small body movements.
- Once the Phosphene is induced, visualize a luminous line undulating within your body and another one in front of you, both moving at the same tempo simultaneously. Occasionally, shrink them within the Phosphene.
- Surrender to the emanations of the diffuse glow.
Duration:
20 to 45 minutes
Phosphenism, its effects are no longer to be proven, but to discover
OTHER EXERCISE
WORKSHEET #8: Ocular Convergence
Preamble: Dr. Francis LEFEBURE regarded ocular convergence as a pivotal exercise and never missed an opportunity to practice it, particularly during each meal accompanied by prayer.
Of all the exercises, this is undoubtedly the most challenging.
Once again, similar to swaying and other initiatory exercises, it’s observed that children instinctively engage in this practice, even without prior exposure.
Concentration between the eyes, also known as the eye of Shiva or Phosphene, is traditionally associated with the practice of mental emptiness. It’s not akin to philosophical nihilism; rather, it entails a heightened sense of emptiness, akin to what’s found in Tibetan yoga.
The goal is to induce that acute sense of emptiness by diligently dispelling thoughts as soon as they emerge. However, one should not attempt to achieve a complete mental void, as it’s neither feasible nor desirable.
In this practice, the effort to dispel thoughts acts like a pump, but it’s important not to suppress the emergence of thoughts in consciousness. On the contrary, it’s essential to welcome the thoughts that arise spontaneously.
Each subsequent thought tends to be of higher quality than the preceding one, which essentially lingered in consciousness. Gradually, more intriguing elements begin to surface through this process.
Find all the exercises associated with ocular convergence, by following the complete training
In the stained glass windows of the “Notre-Dame d’Amiens” Cathedral in France, specifically those situated atop the choir, two depicted saints are unmistakably engaged in ocular convergence. Unlike many paintings where eyes are vaguely directed upward, theirs are precisely focused toward the upper extremity of their gaze. They are encircled by what appear to be flames, symbolizing both the aura and halo. The convergence point of these flames and the center of their concentric haloes precisely aligns with the point they are visually fixated on, between their two eyes.
This observation is intriguing as the cathedral was constructed by a bishop who had accompanied Louis IX (Saint Louis) during one of the Crusades, serving as his right-hand man. Hence, during the Crusades, it’s conceivable that Westerners were once again immersed in the authentic roots of Christianity and its initiatory practices.
A similar depiction of eye convergence was found in a painting at the Carmelite Church in Vidigueira, Portugal. The painting portrays the presentation of the infant Jesus at the Temple for the rite of circumcision, corresponding to the Gospel passage where the elderly Simeon, holding the child, exclaims, “I thank the Lord for letting me see the light so I can die in peace.”
This expression clearly alludes to the spiritual light of Christ. Notably, in this depiction, Simeon is visibly engaged in ocular convergence, with his eyes directed inward rather than upward. This warrants further investigation to uncover more about the origin of the artwork and its significance.
Photography of the stained glass windows of the “Notre-Dame d‘Amiens” Cathedral (France), where we quite clearly see the Saints in the position of eye convergence, showing that during the Catholic Crusades returned to the true sources of Christianism: the initiatic exercises.
Extract from the book “Power of Christianism”.
OTHER EXERCISE
WORKSHEET #9: The Marvellous Exercise
When we cultivate an uninterrupted flow of continuous thought, it possesses a distinct potency, capable of eliciting elevated states of consciousness and potent phenomena of expanded awareness.
Following a training is the guarantee of an effective practice
OTHER EXERCISE
WORKSHEET #10: Static Tensions
These exercises enable individuals to significantly densify their double, even making it possible to manifest it at a distance. It was through this technique that Dr. LEFEBURE was reportedly observed in locations where he was not physically present. Many practitioners of Phosphenism have also experienced this phenomenon: out-of-body experiences with objective perception of the subtle body.
Described here is the exercise as passed on to Dr. LEFEBURE by the Zoroastrian Master Artheme Galip. Equivalents of this practice can be found in numerous traditions, such as in Shinto hermetism, Ko-Shinto, and esoteric Shintoism, where the sacred fire (Phosphene) is central, symbolizing rebirth and revival.
Especially in practices like Koto Tama (the souls of words), at the conclusion of the exercise known as Funa Kogi, Furu Tama. Furu Tama translates literally to “shaking the soul.”
This ritual, impeccably performed with the utterance of sounds, serves as the dynamic catalyst, owing to its elevated rhythmic frequency, facilitating the integration of body and spirit.
Once the rhythms are ingrained, a simple prompt may be all that’s necessary.
Dr. LEFEBURE demonstrating the exercise of static tensions: the jaw is slightly tightened, and the lungs are filled.
Discover ancestral techniques that allow to densify and project your energetic body, by following the complete training
Initiation is primarily the revelation of an alternate realm that perpetually exists, here and now, yet remains inaccessible to most due to their ignorance of its governing laws—laws known and applied since time immemorial.
Any lingering uncertainties stem from individuals who either lack direct experience with these phenomena or have not undergone the complete initiatory process. Consequently, these individuals engage in discussions about these phenomena without comprehensive understanding, perpetuating often absurd misconceptions. Take, for instance, contemporary discussions about the supposed risks of becoming lost in the “astral world” or severing the “etheric link” or “silver cord” connecting the astral body to the physical body. Such remarks are essentially meaningless and reflect the experiential misunderstanding of those who make them.
Recognizing these phenomena as subjective sensations also reveals the existence of a subjective universe intricately linked to, yet distinct from, the material world. Phosphenes serve as the key unlocking initiatory exercises like static tensions, granting unlimited access to this subjective world and the authentic adventures it holds.
But is this all? No, we must acknowledge that these sensations indicate the existence of a sensory system tied to subtle energy. Therefore, we can infer the presence of a form of perception underdeveloped in humans not due to lack of evolution, but rather non-utilization. This is why understanding its functioning eludes them—nothing more!
Note: Initially, during static tension training, it may be easier to contract the body’s muscles than to induce slight tension. However, this approach quickly leads to exhaustion and should be avoided. Fortunately, after a few days of training, individuals often find that slight tension suffices, inducing muscle trembling.
Static tensions do not demand excessive physical exertion; it’s merely a matter of dosage. Like all initiatory techniques, they are present in various traditions, where the principle remains consistent: accumulating energy in the brain through physical rhythms, albeit with slight variations in practice.
For example, these exercises can be performed lying down, sitting, or standing. Different traditions may further break down movements according to selected body parts and muscle groups, sometimes more extensively than what we recommend in the “Practical Course of Astral Projection.”
In this course, the exercises are a continuation of those imparted by Zoroastrian Initiation, where emphasis is placed on comprehensive bodily tension. Doctor Lefebure’s approach, passed down by his initial Master, appears to strike a harmonious balance compared to other traditions.
It’s important to note that the chosen tradition matters little. Whether opting for a practice with segmented movements or one focusing on holistic bodily tensions, the essential aspect is committing to one approach consistently.
Doctor Lefebure recommends segmenting the body into seven parts followed by a comprehensive tension, aligning with the Zoroastrian Initiation lineage.
Once rhythms are internalized, occurring spontaneously during sleep, there’s no need for segmentation, and practitioners can transition to comprehensive tensions.
As everything revolves around rhythm accumulation, efforts should adhere to the time durations outlined in the practical course on astral projection. These suggested rhythms stem from Doctor Lefebure’s examination of double Phosphenes’ oscillation patterns, detailed in his book “Exploration of the Brain by the Oscillations of Double Phosphenes.”
